The following post is a sermon I delivered for our church’s Young Adults ministry. You can listen to the audio version here: https://open.spotify.com/episode/75PbzoRqjg4Yew9KvXtrUS?si=2557b2104af74f2e
In 1895, an Austrian neurologist named Gabriel Anton came across a case he had no categories for. His patient was a 69-year-old dairy maid named Juliane, and she threw poor Dr. Anton for a loop. Juliane had lost her eyesight. Standard stuff so far for a neurologist – eyesight is directly connected to many brain functions so no surprise there. Until Dr. Anton realized – Juliane didn’t believe her condition was real. She still thought she could see. She wasn’t the first of these kinds of cases – a woman as far back as 63 AD has been recorded exhibiting similar symptoms – telling her servants to just rearrange the room (dozens of times) because it was just too dark in there the way it was. The condition became known as Anton’s Syndrome, and it is one of the rarest in the world, with only 28 reported cases. But it’s very real. Can you imagine the feeling? Totally incapable of perceiving the world around you, running into everything you step toward and never reaching a point of realization that you simply just cannot see? Honestly I think that would make a good thriller movie.
It’s true this is rare, but it is reality that human beings can be totally blind while simultaneously believing they can see. I don’t think we could imagine it would be us, could we? To be blind versus able to see is such a blatant contrast, we can’t imagine a world where we went blind and didn’t know it. How could we miss it? How could we ignore it? But it’s possible. I think the rarity of these cases inflates this thought process in our minds. There are only 28 recorded cases in human history. Maybe it’s possible, but not for me!
The problem with that thinking is that every single person in this room is blind already – and some of us know it, but the majority of us don’t.
I start here because the man in tonight’s scripture is very blind. His name is Bartimaeus. And we’ve been studying throughout the book of Mark to see how people who encountered Jesus respond to Him. We can look for ourselves in their actions around Jesus to learn who He is, who we are, and how we should live as a result. I feel an intense need to point out this blindness before we read, because if we’re not careful, we’ll miss the whole point. We’re gonna read Mark 10:46-52, and as we do I want you to pay careful attention to the characters around Jesus. What do they do? What do they say? Where can you see yourself in this story? Take the time to answer those questions honestly. And I’m gonna try to help us see ourselves by going through it step by step. So, let’s read about it, then pray about it, then we’ll talk about it and as we leave this place I pray we would choose to be about it. 46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” 49 When Jesus heard him, he stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus. 51 “What do you want me to do for you?” Jesus asked. “My Rabbi,[j]” the blind man said, “I want to see!” 52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.[k] – Mark 10:46-52 NLT
Right out of the gate, we are told that Jesus and His disciples are passing through Jericho. The main thing you need to know about Jericho at this point is that it was a city CHOCK FULL of rich people. King Herod built a winter palace there, and it was built around a spring – it was often called the City of Palms. So, it’s no wonder that immediately after we hear they’re in Jericho that Mark tells us “and they passed a blind beggar guy.” They were everywhere in Jericho. That’s where the money was! Most times, they didn’t have much, so they’d spread their cloaks out on the ground hoping that somebody would feel bad enough to toss a coin or two onto them. It was the only source of income they had.
And that’s where we meet Bartimaeus. Now, understand – every detail included in scripture is important. In Hebrew, Bar-Timaeus means “son of the unclean”. Which is interesting, because God’s law – Genesis through Deuteronomy – declared many ways to become unclean, but blindness was not one of them. Sure, people in ancient Israel pitied the blind; they felt sorry for them, but that wasn’t a reason to be considered “unclean,” or looking/smelling too much like death to go into the presence of the author of life. Not sinful, just unclean. But the Pharisees had written another book to accompany the Scriptures – the Talmud; think like a commentary – that associated blindness with death. And though it wasn’t scripture, they took it as seriously as scripture, in some cases even more seriously than scripture. So, Bartimaeus has the Double Whammy – unclean because of ineffective rules made up by man, and unclean because he was born into it – the son of the unclean. By this point in Mark, we should know good and well what Jesus thinks about unclean people – He loves them. If you wanna know more about that, go listen to our sermons from a few weeks back.
Bartimaeus is just hanging out, doing his own thing, praying that somebody would drop a quarter, when he heard somebody mention that Jesus was there. All it took was an anecdotal mention of Jesus’ presence and Bartimaeus became my son Oli when he’s loopy tired; pretty much just screaming because he can. He shouted and shouted and shouted, “Jesus, son of David! Have mercy on mee!!!!” The people in the massive crowd following Jesus are not about it. We don’t know exactly why they’re mad at him – maybe it’s because Jesus is headed to Jerusalem toward the cross – the people might see this as a royal procession, and NOBODY interrupts one of those. Or maybe they just didn’t like the way he smelled and wanted him to stay put. Either way, they try to shut him up – but I love this – they just made it worse. He shouted even louder, and even more.
And isn’t it interesting what Bartimaeus shouted? “Jesus, Son of David, have mercy on me!” The Son of David part is pretty cool – that’s Bartimaeus’s extremely Jewish way of saying that He believes Jesus is the Messiah. He’s doing the same thing Peter did in chapter 8, he’s just not using the same words as Peter. But it’s the last part of his shout that sets Bartimaeus apart – he asks Jesus for mercy. Why? What did he do wrong? We already established that his blindness is not a cause of uncleanness. He’s just a poor guy who got dealt a sorry hand of cards, right?
This is where this story really starts to get good. Remember how we said to be blind and not know it would be awful, right? Painful – scary – anxiety-filled; there isn’t really a way to be blind and not know it that isn’t terrible. But what about being blind and knowing it? Wouldn’t that be just as bad, just in a different way? To long for sight, to remember it if you had it at another time, and to know there’s a better way to live and not have it? You could argue that might even be worse. We don’t know how long Bartimaeus has been blind. Clearly a long time. No doubt he desired sight and had probably given up on any possibility of regaining it. We know that he for sure does want that, because he’s gonna ask Jesus for it in verse 51. But it’s not the first thing he asks for. Bartimaeus’s first request, and as far as he knows, maybe the only one he’ll get, is for mercy.
Bartimaeus’s blindness had driven him to a low point of desperation. That’s why he was sitting outside Jericho with his cloak on the ground. There is no question that Bartimaeus’s blindness scared him, or at the very least was discouraging to him. But however long he was blind, it was enough time for Bartimaeus to realize he had a deeper problem – down in the depths of his soul, well underneath any physical, emotional, or mental struggles he experienced, Bartimaeus was a dramatically flawed and sinful man. There was something about his blindness that drove him to accept his own weakness, his own faults, and his sin. And it was so impactful to him that the second he heard that Jesus was near, he asked for mercy. Maybe that sounds crazy to you. But it’s not unheard of.
I once heard Joni Erickson-Tada speak at a chapel service when I was in college at DBU. Joni was 17 when she dove headfirst into a pool that wasn’t as deep as she’d thought and broke her neck. Ever since, she’s been paralyzed. And she said something in that chapel service that has never left my mind – she said, “Many times, people will come up to me and pray for my disability. I’m grateful for that, and if they want to, I’ll let them. But before they do, I make sure they know, if you wanna pray for me in a way that matters most, pray for my heart. Because if I got up out of this chair and walked away from here today, I would still be bitter, selfish, pointlessly angry, and in my heart of hearts, evil, without the love and refining work of my Savior. So yeah, pray for my legs. That’s fine. But I really need you to pray for my heart.”
Joni and Bartimaeus understand the same thing – your blindness, your paralysis, your weaknesses, will do one of two things. They will either drive you to numb the pain with sin – distract yourself away from the blindness, rearrange the room and deny the problem so you don’t have to think about it, or they will drive you to kneel at the feet of Jesus in humble surrender, ready to trust that whatever He has planned for you is the best thing you could get. That’s why Bartimaeus asks for mercy. But the story doesn’t stop there.
Jesus hears the ruckus he was causing, so He stops still in His tracks. He calls Bartimaeus to come to him. Isn’t that weird? The seeing Guy stands still and tells the blind guy to find his way over to Him? Isn’t that mean? Rude? Maybe. But remember – Jesus came through first. He wasn’t far. And the crowd makes the point to tell Bartimaeus, “He’s calling you,”. Bartimaeus doesn’t have to grope around in his own darkness while Jesus and the others stand there laughing at him. Jesus is in one spot, calling out to Bartimaeus so he can hear His voice. And for Bartimaeus, the thought that the Son of David – the promised Son of God – cares enough about me to stop where He is and invite me over to Him? That’s wild; and it’s enough to convince Bartimaeus to throw that cloak away – his only source of income – and run to Jesus at a full sprint. Who cares what could be in the way? Jesus is calling. He won’t lead me to ruin.
I think most of us want to think we would be this guy. But I don’t think we would. I know I instinctively would not. I love my cloak too much. I don’t want to toss my cloak away. Okay, let me explain. Remember how we began tonight with a claim – we are, all of us, blind, but only some of us know it. Remember that? That includes me. We are blind to our own weaknesses, our sins, and our shortcomings. But that’s not all we’re missing. We are also blind to the goodness and power of God. Not all for the same reasons, but definitely with the same results.
Some of you are blind because you want to be. Somebody told you a long time ago that Jesus loves you and cares about you, and that you should be around His people in the church. But then those people hurt you. Bad. So why would you go all in with the church again? You’re just gonna get hurt. Or maybe it wasn’t even church people – it was just plain old regular people. Abuse and injury don’t have to happen within the church to be impactful enough to blind us from God and what He wants for us.
Or maybe you’re blind in the total opposite way – you are working so hard for Jesus you can’t even see where He actually is and what He’s doing. You’re like Martha – cleaning the house and annoyed that your sister isn’t helping because isn’t the God of heaven worthy of a clean house to relax in?
Or maybe you’re blind because you’re grading good and bad based on other people. Sure, you’ve made mistakes, who hasn’t? But hey – at least you’re not Hitler. Could be worse.
Others are blind because we are so attached to material and physical things, we don’t have space left to see what God is doing – where He is and what He wants. You might even be asking God to move and to show Himself, all the while you won’t put down the thing He told you to give up. And you wonder why you can’t see Him.
When we start to recognize that blindness and become afraid of what it could mean, we distract ourselves. We start using things that were never meant to give us life and approval and blessing to try and squeeze life out of them, and it might work for a little bit. But in the end, it’s really just scraps. Bartimaeus used his cloak – made to protect him from the weather – to gather money instead. That’s not what it was made for. And yet that’s what he’s doing. When you are blind and needy and try to rely on yourself, or anyone else but Jesus, to fix it, you end up using things the wrong way. And that includes your relationship with God.
See, the story directly before Bartimaeus, in Mark 10:35-45 is about James and John – 2 of the 12 disciples – in fact, 2 of the 3 in Jesus’ inner circle (Peter was the third). They come to Jesus asking for special seats of honor in His kingdom – at His left and right hands. They are literally using their relationship with Him to serve themselves. Why else would you walk up to the God of the universe and make your first request a throne? It’s because they’re blind. They are completely missing the point of their place alongside Jesus among the 12. And Jesus lets them know. Like Bartimaeus, they make a request of Jesus. But they don’t get it. Jesus tells them there’s 2 problems with their question: #1, if they want the seat of honor they’re asking for, it’s gonna take a level of humility and selflessness that they don’t even have the ability to comprehend. Paul points out in Philippians 2:6-11 that Jesus’ selfless suffering on the cross is the thing that God used to put Him at the right hand of His throne in heaven and reveal to everyone on earth and through history that Jesus is the King of the World. In other words, James & John don’t get that throne without selfless suffering that they’re not capable of without Jesus’ sacrifice.
But that’s not all. The other problem with their request is that Jesus isn’t the one who makes that call – the Father is. So not only are they asking Jesus for something they’ll never receive like that, but He isn’t even the right guy to ask. They are using their relationship with God to get to a better spot in life, to feel better, and to win. And you and I are just like them.
We don’t want to admit our faults and weaknesses, so we point out other people’s and gossip about them; look at all their faults, you won’t have time to pay attention to mine! Or we use sex and the promise of it to feel better. And that’s Christians included, sometimes even more. (*STORY – gotta be a good husband, dad, etc.). We chase money, because we are not about to let money be a thing we have to worry about. I don’t have time to go to church and pay attention to Jesus in the mornings – I have to work 60+ hours and make sure finances aren’t an issue.
We don’t want to give up our cloaks, do we? But Bartimaeus did – he did it quickly. How would he survive now? Where would his money come from? How long could he last without his literal safety blanket? Why would he give it all up like that? All he had was Jesus’s voice to follow. So, if Jesus was good and cared for Bartimaeus, there should be no problem. He trusts Jesus with everything he is.
Bob Goff said in his book, Love Does, “You don’t need to know everything when you’re with someone you trust. That’s probably why Jesus’ disciples never said they were on a missions trip. I think they knew love already had a name, and they didn’t need a program or anything else to define it. We don’t either. The kind of adventure Jesus has invited us on doesn’t require an application or prerequisites. It’s just about deciding to take up the offer made by a father who wants us to come.” Bartimaeus didn’t know what was coming. He didn’t even know if Jesus would follow through and be a safe person for Him. All he had was a promise from Jesus and the context of Jesus’ reputation. If Jesus really was Who they said He was, and Who He said He was, then it was worth it. He just had to have faith. The fact that he tossed his cloak was proof that he did.
Now, you and I know enough about Jesus to realize – Jesus wasn’t gonna leave Bartimaeus out to dry. Of course, Jesus would be more than enough provision for Him to leave that cloak behind. But here’s the best part – Jesus heals him, because of that faith, and now, if Bartimaeus ever ends up with a new cloak again, he can use it for what it was made for. And it becomes extra flavor in a life rich with sustenance. Jesus is more than enough for Him. So, a new cloak would just be an extra fun thing to add to the adventure.
When you realize you are blind, and you don’t numb the pain – you let it drive you to kneel at the feet of Jesus, you begin to realize – all these things I gave up to trust Him (sex, money, success, a dating relationship, etc.) in their purest forms, they can be enjoyed in a way you didn’t even have the ability to imagine before. They can be used for their intended purposes. All of them. God is not anti-fun. I hate that teaching. On behalf of the church of America, if anybody ever told you that fun has no place in the church, I want to sincerely apologize. James 1 is clear that every good and perfect gift comes from above, and I thoroughly believe that fun is included among those gifts; pure, wholesome, fun, though. Not fun at the expense of others or the dignity of God. When we see our own blindness, kneel at his feet and like Bartimaeus ask for sight – to see the world just like Jesus does – those extra blessings that we repurposed and forced to be something they’re not, become extra layers of depth, flavor, and adventure that we cannot discover within them apart from Jesus.
Don’t misunderstand me – Jesus may very well be calling you to pain and suffering. That’s not avoidable. In fact, it will come. Jesus said so in John 16. But that’s the whole point of the gospel – life is found in knowing Jesus (John 17:3). The way to eternal life is, like He did, to go through death. But that’s more powerful than a lack of suffering. Being able to walk on the water in the storm is more impressive than never going near it.
CS Lewis said once that, “The sweetest thing in all my life has been the longing–to reach the mountain, to find the place where all the beauty came from–my country, the place where I ought to have been born. Do you think it all meant nothing? All the longing? The longing for home? For indeed it now feels not like going, but like going back.”
You were made for more than begging on the side of the road. You were created to be a much deeper, interesting, and effective human being than the one who lives for the weekend. Life is about so much more than who you’re going to marry, or if you even will get married. Sex is such a small thing in the grand scheme of the cosmos. Don’t you want to live for something more? Don’t you want to know that your life matters, that there’s more to your days than just making an extra dollar? You will never reach the top of the mountain on your own. It will never satisfy you. You were made to be in relationship with the God of heaven. Without that relationship – apart from Him – you are lost. Directionless. Purposeless. Confused. Dead. Blind. But when you recognize your blindness and lean into trust as you follow Jesus, He’ll lead you to do incredible things.
My favorite Star Wars movie is Rogue One, for lots of reasons. But probably the biggest reason is a character named Chirrut Imwe. Chirrut is not a Jedi, but he kinda feels like one. And his relationship with The Force is one of the coolest in the entire movie franchise. His trademark line is “I am one with The Force, and the Force is with me.” The first time he says that, he adds, “And I fear nothing, for all is as The Force wills it.” My dude Chirrut is a BAD dude. Blind as a bat, but he is the most lethal warrior in the entire movie. He’s constantly walking confidently through warzones with his head held high and avoiding all kinds of danger. Why? Because he knows that the Force is strong enough and wise enough to protect him. So he trusts it.
It’s kinda crazy to me that a fake space character has more trust of his immaterial impersonal God energy than we do of the God of heaven who came down to us in the flesh and died in our place. I pray that we would be able to recognize our blindness, lean into it, and trust that the God we serve is more than able to not only protect us, but to make us warriors in His name.





